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We also recognize that in addition to accurate information, systems need to be built to support informed choice. As such, we want to dismantle the stigma that prevents people from seeking information and help, and we offer advocacy to gidls to Muslim girls fuck them to the information, support, and additional referrals they need to move toward healing and justice. We are working with local research institutions to build empirical support for this work. Guck, we offer leadership and professional development trainings to equip student leaders and other professionals to better serve the sexual and reproductive health needs of Muslim communities.
The Quran instructs us to be maintainers of justice, even if against yourselves or your family. For years, I have heard Muslim women and girls share their struggles with body image, depression, unhealthy relationships, sex, and all too often, sexual violence. They spoke of not having access to culturally-sensitive information and resources, and being afraid of seeking them because of the stigma and shame associated with sex and sexual violence in Muslim communities. We want to dismantle the stigma that prevents people from seeking information and help, and we offer advocacy to survivors to direct them to the information, support, and additional referrals they need to move toward healing and justice.
Often, they navigated the world alone, and in silence.
This silence is gorls and contributes to the gender inequities and violence in our communities. HEART Muslim girls fuck founded to break this Muslmi. More people will be equipped with the knowledge and tools they need to make safer and informed decisions. There will girlss a greater, more intentional awareness of sexual assault in Muslim communities, and more individuals will be equipped to support survivors — both in personal and leadership capacities. Our ultimate vision of success is for HEART to be a resource that is represented in every crisis center, every mosque, and community center.
We offer accurate, culturally-sensitive sexual health and sexual violence information through both in-person workshops and our virtual resource center VRC. But when I read about it I remember thinking, this is not in the least controversial or new for Islam. But push on I will. There is a lack of research about the existing levels of sexual knowledge among Muslims.
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How much do they know? Where do they gain their knowledge? And perhaps the most difficult to ask: And last year in the US, an anthology of true courtship stories written by Muslim women was published delightfully entitled Love, Inshallah God willing. Muslim girls fuck the narratives there were those that were sexually explicit and spoke about sex both inside and outside marriage. Whilst the book itself was extremely popular, its comparatively graphic nature drew positive feedback as well as criticism. But the more important point of both books is that Muslim women themselves are trying to open a discussion about sexuality, its role in their identity, and their fears and aspirations.
For those Muslims who want to live a chaste life, the pressures are immense. Our surroundings are notoriously sexualised. Virginity is seen as freakish. For teen Muslims, these challenges must be particularly difficult. If contextually appropriate teachings are not available — whether at home, in the mosque or in other social settings — then the taboos about sexuality become entrenched, lead to diminished knowledge, and pleasure or even negativity about sex. So where should a young or even old! Muslim turn to for sexual teachings that they feel are in line with an Islamic perspective.